2006 hasn’t been a vintage year for the U.S. It hasn’t been as bad as 1941 or 2001, but this year, unlike those, hasn’t witnessed a surprise attack killing thousands of Americans. Instead, it’s been a year filled with events that have produced a malaise not unlike the one that afflicted America in 1979. I use the word “malaise” purposely, as it’s the label that was given to Jimmy Carter’s July 15, 1979 speech, during which he said:
I want to talk to you right now about a fundamental threat to American democracy . . . The threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at the very heart and soul and spirit of our national will. We can see this crisis in the growing doubt about the meaning of our own lives and in the loss of a unity of purpose for our nation.
Later in his address, Carter complained about politicians’ excessive partisanship and avoidance of sacrifice:
The gap between our citizens and our government has never been so wide. The people are looking for honest answers, not easy answers; clear leadership, not false claims and evasiveness and politics as usual. What you see too often in Washington and elsewhere around the country is a system of government that seems incapable of action. You see a Congress twisted and pulled in every direction by hundreds of well-financed and powerful special interests. You see every extreme position defended to the last vote, almost to the last breath by one unyielding group or another. You often see a balanced and a fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan without support and without friends.
One wonders what Carter’s speech would have been like if it had been delivered at the end of 1979. By that time, Americans were being held hostage in our embassy in Tehran and the Soviet Union had invaded Afghanistan. The repercussions of those events are still being felt.
Our economy is in far better shape now than in 1979—both unemployment and inflation are markedly lower. But partisanship is worse than it was then, and our government, unwilling now as it was then to level with the people regarding the need for sacrifice, is fighting a war that has meant the ultimate sacrifice for nearly 3,000 Americans. Add to this the concerns—justifiable or not—of many Americans that some of the measures taken in 9/11’s aftermath threaten their civil liberties and the widely-publicized decline in America’s international reputation, and it’s hardly surprising we’re experiencing a crisis of confidence that bears some similarity to the one Carter spoke of 27 years ago.
Iraq—more specifically, the mismanagement of the war in Iraq—accounts for the current crisis of confidence. Numerous books, scholarly articles, and op-eds have described the Bush Administration’s mistakes, and my purpose here isn’t to summarize or dispute what others have said. Nor is it to critique the various recommendations—from the Iraq Study Group and others—regarding what should be the constituent elements of a revised American strategy to ameliorate the worsening situation in Iraq and, thereby, to create the conditions that will allow the U.S. to begin to reduce its footprint.
In my view, regardless of the ultimate outcome of our misadventure in Iraq, there are a number of long-term consequences, all of them negative, that are virtually certain to be felt. To a greater or lesser extent, all of them are the result of a war that has lasted far longer than the Bush Administration anticipated. These consequences, not the well-documented and analyzed reasons for the Administration’s lack of foresight, are my focus.
The several elections that took place in Iraq prior to 2006 provided the illusion of progress and hid the centrifugal forces that were unleashed by the war’s mismanagement. This illusion was shattered in 2006, as the elections were followed by more, not less, violence. In so far as the holding of free and fair elections is equated to democracy, the events of 2006 showed that, at least in Iraq, the road to democracy is littered with the debris of growing violence.
Perhaps the most unfortunate consequence of the war’s faulty prosecution is that we’ll never know whether a properly managed effort would have resulted in a stable, democratic Iraq that could have served as a role model for other Middle Eastern states that have endured decades of authoritarian rule. Accordingly, we’ll never know whether a central tenet of the Bush Doctrine—that the transformation from authoritarianism to democracy would drain terrorism’s swamp—is true or false.
I purposely use the word “never” because I believe that our failure in Iraq is the death knell for the Bush Doctrine. It’s most unlikely that the question of the soundness of the Doctrine can be separated from the failure of its first application. It would take an extraordinarily convincing and brave future president to attempt to persuade the American people that the failure in Iraq was exclusively a failure of execution.
Speaking of the public, polls conducted between the invasion of Iraq in March 2003 and the present show that more than half of those who now believe the invasion was a mistake initially supported it. While the initial erosion of support was probably the result of the failure to find weapons of mass destruction, it’s my view that the unexpectedly long duration of the war—and the resulting unexpectedly large number of American casualties—accounts for the bulk of the disillusionment. While it’s true that the Abu Ghraib scandal had a significant impact on American public opinion, it’s essential to keep in mind that that scandal wouldn’t have happened if the war’s length had been as short as Washington anticipated. The mismanagement of the war caused Abu Ghraib both directly—through the lack of oversight and improper training of the guards—and indirectly—by extending the war’s duration.
In the U.S., then, the mismanagement of the war resulted in a crisis of confidence in the spread of democracy as the antidote to the disease of terrorism and in the claims of the Bush Administration regarding the war’s progress. The repercussions haven’t been limited to the U.S.
By late 2003, had the war gone as planned, the American troop level would have been roughly half of its level at the time of the invasion and the lives of the Iraqi people would have been at least reasonably secure. Instead, the American footprint was—and has remained to this day—essentially unchanged, and security has worsened. Most importantly from the perspective of both European and Muslim opinion, the elongation of the war allowed Abu Ghraib to happen. With the publication of pictures of American soldiers humiliating Muslims, whatever chance there was to stop the growth of anti-Americanism vanished. The Bush Administration was trashed throughout the world for betraying American values. The mismanagement of the war intensified the crisis of confidence in America that had been rising since the second half of 2002, when it started to be apparent that the U.S. was intent on toppling Saddam.
Earlier, I noted that elections held prior to 2006 provided a facade of progress, keeping the mistakes of Bush Administration at least partially hidden from view. The least violent days in Iraq have been days when voters were casting their ballots. If I were an Iraqi, this would make me wonder: if American and Iraqi forces can provide for my security on voting days, why can’t they do so on all other days? I would lack the knowledge that there are too few soldiers to provide security on a sustained basis. Because of the war’s mismanagement, the political (elections) and military (security) tracks have been out of synch. In the absence of a military footprint large enough to provide security, Washington hoped that elections revealing the Iraqis’ desire for and commitment to democracy would reduce the level of violence. Exactly the opposite has happened, creating a crisis of confidence among the Iraqis—in both their and our government, and in democracy.
Even if President Bush decides to stick by his guns (literally and figuratively) and manages to pull a rabbit out of his hat, I believe that the doctrine that bears his name will be jettisoned by his successor, be he (or she) a Republican or a Democrat. The doctrine’s demise will mean there will be no further efforts to defeat terrorism by using force to spread democracy. Chastened by the cost in lives and treasure, a majority of Americans want to withdraw our troops from Iraq, a preference indicating a willingness to accept an ill-defined stalemate (or even defeat) in Iraq. As in the early 1970s, the spirit of our time is “Come Home America.” In the view of at least one pundit, “With hindsight we may see 2006 as the end of Pax Americana.”
Where does this leave us after Bush’s term in office is over? Barring an unpredictable event—in particular, a terrorist attack on the scale of 9/11 or greater on U.S. soil—the signs point to a retreat to neo-isolationism, as happened after the Vietnam war.
No administration will use neo-isolationism to describe its foreign policy. Whether the next administration is Republican or Democratic, some other word or phrase will be invented to describe a policy that will amount to neo-multilateralism. Whatever it’s called, this policy will eschew military interventions carried out unilaterally or by ad hoc coalitions of the willing.
The central feature of neo-multilateralism will be an American rapprochement with the UN, a process that will be made easier by Kofi Annan’s departure. Many observers—here and even more so in Europe—will cheer this development, as Gulliver will be chained.
I won’t be among them. As most recently evinced by its inaction over Darfur and the watered-down sanctions against Iran (Security Council Resolution 1737), the UN Security Council is structurally incapable of confronting threats to humanity. Whether the issue is genocide carried out by Khartoum or Tehran’s nuclear weapons program, the Security Council epitomizes ineffectiveness. Given the agendas of Russia and China, there is no reason to hope that this will change.
Terrorist and militant groups, not just certain governments, will be among the primary beneficiaries of American neo-multilateralism. An America that’s tightly-bound to the UN will feel compelled to abide by the rules of international law. These rules are supposed to apply to all parties to a conflict but, in reality, don’t. The most recent example of the asymmetric application of international law was this past summer’s war between Israel and Hezbollah. The vocal, widespread claim that Israel used “disproportionate force” wasn’t matched by outrage over Hezbollah’s installation of its rocket-launchers in civilian areas and its intentional targeting of civilians in northern Israel.
Like the UN Charter, the rules of war—in particular, rules of engagement—were agreed upon at a time when warfare meant fighting among states. That isn’t the type of conflict present in today’s world, nor is it likely to be in the foreseeable future. Instead, asymmetric warfare pitting a state against terrorist and militant groups will continue to be the most frequent type of violence.
As I discussed in considerable detail in an earlier post, the U.S., in order to minimize civilian casualties in Iraq, has conformed to strict rules of engagement. I concluded that post with these words:
Without maintaining that our forces have never deviated from these rules of engagement, it’s clear that our intent has been to fight a “civilized” war. From a humanitarian standpoint, this objective is commendable. However, fighting with one hand tied behind our back (to borrow a phrase from the Vietnam era) has undoubtedly resulted in greater American casualties and made it more difficult to prevail against an enemy that obeys no rules. The limitations, by enhancing the ability of the insurgents and terrorists to carry on the fight, have probably resulted in more, not fewer, civilian casualties. If our rules of engagement were formulated, in part, to present a better face to the “international community,” they have failed. Nobody has commended us for our good behavior.The rules of engagement we’ve followed in Iraq raise an issue than couldn’t be more fundamental. If our twenty-first century conflicts are going to pit us (or, I might add, Israel) against extremist groups whose tactics know no bounds and we allow our conduct to be constrained by the dictates of international law, as defined by such multilateral institutions as the UN, we are condemning ourselves to fighting protracted conflicts that erode American willpower, as has happened with Iraq. If we give precedence to conforming to international norms over winning, it won’t escape the notice of militants, who will use every opportunity to weaken us.
The neo-multilateral foreign policy I foresee, because it will exclude unilateral American military interventions, means that interventions against terrorists and militants will rarely, if ever, take place. And when and if they do, the “international community” will employ rules of engagement that are advantageous to the instigators of violence.
Because the Iraq war has been so terribly mismanaged, the “Pax Americana”—a phrase that implies the ability and willingness of the United States to act unilaterally—may indeed be over. If it is, the only possible replacement is a “Pax United Nations.” Those who favor this change may live to regret it.
It seems to me that many smart people in our defense industry see this predicament as well.
One of the responses may be a more formidable covert capability with many many more undercover operators. Sort of smarter soldiers rather than smarter weapons.
What do you think are the remedies?
A well-thought commentary, Marc.
The discrediting of the Bush Docrine is ultimately a good thing, considering how rapidly it was adopted by NoKO to justify their possible actions. The “pre-emptive self-defense” feature of the Bush Doctrine will live on, as utilitarian as it is, because like the doctrine of “first strike” during the Cold War, the United States is not going to allow planners in foreign powers to calculate on American passivity until attacked. You are dead-on: We are no longer, with the demise of the Bush Doctrine, going to be exporting freedom from the barrel of a gun, repeating Napoleon’s mistake.
‘Taming the beast’ has been the operative philosophy of Europe in a thousand years of three massive ideological waves: religion, nationalism, and socialism. Whether ‘neo-multiculturalism’ will become the fourth wave is too soon to know, but as attractive such a concept is sure to be to the political left it still does not resolve a fundamental problem left to us by the Peace of Westphalia in 1648: What are the over-riding moral grounds for violating a nation’s sovereignty, and who and how is to abrogate another’s sovereignty on moral grounds?
I’m not sure I discern in ‘neo-multiculturalism’ any pragmatic method of ending the days of the thugs killing their own people. One clear thing the world should have learned from the Bush Doctrine: We Americans believe our security is directly related to other people being free.
If ‘neo-multiculturalism’ is the fourth wave to building a “perpetual peace” (Kant), some element of limited, but ruthless, pro-active interventionism is essential. The thugs have to learn their days are over, and passivity (calls for ‘stability’) will never solve the problems of the thug hiding behind sovereignty.
‘Be free,’ Marc, and Happy Holidays.
Marc, may I suggest you pursue ‘neo-multiculturalism’ vigorously with your readers? The concept resonates with the growing development of ‘neo-libertarianism,’ which itself is birthed by the rejection of the Bush Doctrine’s tendency to operate on a grand scale, massively.
Whether Republican or Democrat, whoever succeds Mr. Bush might use the world’s thirst for America to become ‘neo-multicultural’ to demand that some form of non-UN pro-active interventionism be an integral part of our participation in neo-muliticulturalism. Hmm. The possibilities: combine neo-libertarian thinking with a pro-active, limited membership ‘Council of Democracies,’ all in the name of “neo-multiculturalism.”
You have the genesis of a good idea here, Marc. What do your readers think?
Duoist—Did you mean neo-multilateralism, not neo-multiculturalism?
Unfortunately, this administration still believes it can act unilaterally around the world.
Mrac, you used the term – or perhaps the accusation – “mismagement” quite a number of times in your piece.
Perhaps it would be informative if you described how the war would have looked if it had not been “mismanaged.”
Then ask yourself if that view is realistic.
If you truly study military history, as I have, you find that it is a case not of decisions but of choices. And frequently all of the choices are bad ones – at least in someone’s assessment. Look at every successful campaign in WWII and you will find droves of thoughtful people who say it could have been done much better – and often “better” means not at all. For example, given that it was the atomic bomb that obviated the need for an invasion of Japan, much of the combat that occurred before that seems rather pointless doesn’t it? If we knew we had the nukes and the B-29 coming, then we should have not bothered with all those sea battles and island invasions and concentrated on getting a base from which we could hit Japan. And there were locations which we could have used for that would have taken little or no effort on our part to acquire – but which likely would have had the gravest of consequences in the long run.
So perhaps you could describe a non-mismanaged war. I am not personally aware of one ever having occurred.
But I am afraid that for most of the citics, “better managment” means “not do it at all.”
Wayne,
If my post had been about mismanagement, rather than the consequences of mismanagement, I would have been more specific.
To cite an example, the mismanagement I’m talking about is invading Iraq with too few troops to provide security in the immediate aftermath of Saddam’s downfall.
I realize this is Monday morning quarterbacking. The point is that the Administration assumed a best-case outcome—that there would be no need for US troops to provide security.
So, while I agree with you that no war has been mistake free, I hope you can agree with me that military (or any other kind ) planning that assumes the best and makes no provision for adverse contingencies represents mismanagement.
Marc, both multilateralism and multiculturalism are part and parcel of the same psychic instincts: Prey’s desire to defang the predator. However, multiculturalism is preeminiently an American strength, while multilateralism is something to which the hegemon is naturally averse.
I believe our ‘public diplomacy’ in a post-neocon world should emphasize multiculturalism to every effort by the political left to defang the predator whenever they call for multilateralism. In the left’s conception of foreign relations, taming the predatory unilateralist is the fundamental problem.
The political right should switch the emphasis to where it belongs: The fundamental problem actually is: What to do, morally and pragmatically, about the “evil” governments which kill their own people with impunity behind the mantle of sovereignty? The left will see multiculturalism as one means of controlling the unilaterlist hegemon; the political right, however, in a society already thoroughly multicultural, will see multiculturalism as the means to get the passivity of the left to agree to limited (sharply limited, on moral grounds only) pro-active interventionism.
If we on the right agree to, or stress neo-multilateralism, that seems to effectively negate interventionism, even on moral grounds. If the right instead emphasizises multiculturalism, however, that makes for an attractive alternative for the political left, which is just as often concerned about the thugs as is the right.
The Bush Doctrine is a watershed for American foreign policy: We are no longer going to blindly support the thugs who oppose our enemy. As part of the post-neocon world, ‘neo-multiculturalism’ as a response to ‘neo-multilateralism’ gives to the political right some dynamic, consensus-building opportunities.
I like your idea a lot, Marc. Keep ‘em coming, and pursue this one vigorously: Debate, debate, and more debate about the political right’s idea-generating capabilities, and the ‘neo-multilateralism’ versus ‘neo-multiculturalism’ debate in the post-Bush Doctrine environment.
a duoist and marc, great discussion here – what a way to wake up on Boxing Day!
a duoist, I would just like to ask, what do you mean by emphasising neo-nulticulturalism in our foreign policy? As far as I know, multiculturalism is tolerance for other cultures, which usually is predicated on a certain degree of cultural relativism. If the perception concerns itself with recognising each unique culture as equally valuable and acceptable, wouldn’t that work against our interventionist protocol and nullify its effectiveness as much as neo-multilateralism would (as you mentioned)?
Judging from the watered-down sanctions on Iran, which amounted to less than a slap on the hand, I have become ever more convinced that multilateralism via the UN and SC is impotent and inept in dealing with international problems. With the proliferation of conventional, biological and nuclear arms, technology, wide-reaching networks of funding and “outsourcing” terrorism, almost any problem that is localised will metastasise into a global one – the Horn of Africa is a manifestation of the epic struggle against Islamic fundamentalism.
With this, I’ve come to the conclusion that the “neo” part of this new epoch of neo-multilateralism can only be predicated on the undeniable, irrevocable necessity of proactive interventionism – unilateral if necessary. To counter the realists and leftists in forming alliances with those regimes who abuse internal sovereignty and oppress their peoples, this neo-multiculturalism must not involve any form of cultural relativism that will only box us into the unpalatable situation of allowing the UN to lecture us on moral equivalence and them assuming the higher moral authority (and continuing to address Israel with the same hypocritical tone as seen when Annan was in command).
Perhaps the Bush Doctrine assumed that if we made friends with certain more “moderate” players in the Middle East, we would be able to gain some leverage and surreptitiously induce them to introduce elements of democracy. Yet Hosni Mubarak still reigns in Egypt, the Saudis are still blatantly fuelling Wahhabism throughout the world. Multiculturalism, employed by the left to oppose interventionism in Arab nations, has prevented us from infringing on the sovereignties of these “evil” governments that you speak of, a duoist. If only we abandon this fallacy of cultural relativism will we be vindicated in our interventionism – consensus-building has to revolve around convincing the left who our real enemies are; multiculturalism will only flourish and function as an effective foreign policy tool when everyone on board truly believes in universalism of certain undeniable rights: of internal sovereignty wielded by de jure, not de facto, authority; of respect for the sanctity of life; of external sovereignty predicated on mutual trust instead of balance of terror.
As long as a few international actors defile and dismiss these inalienable rights, multiculturalism will only serve our enemies as a moralistic defense against interventionism.
Again, kudos to marc and a duoist for sparking this very intriguing prospect for the post-Bush Doctrine.
Harrison –
Relativism is that inability to choose between alternatives, seeing each alternative as being equally valid. At its extreme, relativism, both moral and cultural, is suicidal.
Opposed to relativism is absolutism, the ability to rationally pick which of several alternatives is best, but frequently refusing to admit to the possibility of error. At its extreme, absolutism is homicidal.
Multiculturalism is not relativism, although I admit that center-right thinking tends to accuse it of being relativism. The right’s common reaction against multiculturalism is largely in hostile reaction to how the left carelessly frames the term, by their making multiculturalism synonymous with relativism.
Multiculturalism is the blend, the mixture, the “tossed salad” of cultures, NOT the refusal to decide which is best, or which features of each are best worth keeping. A Muslim Pakistani-American is not likely to think that Madonna’s tongue probing Britney’s throat is a feature of the American culture which is ‘best,’ but the strength of multiculturalism is that it VASTLY increases human choice.
Freedom is grounded upon choice: To increase freedom, simply flood human life with choices. There is nothing in multiculturalism that is relative; the relativism which adheres to the term is simply another horrific misappropriation of the term by our political left, similar to their distortion of the term, ‘liberal,’ which still represents conservative thinking in Europe.
As a specific example: I am an American. I am also, quite proudly at times, descended from Irish, Danish, Scot, and English, with a miniscule amount of Native American. That makes me ‘American,’ that is, I am a mongrel, not a purebred. I am an Irish-Danish-Scot-English-American, proud of the traditions each part of me represent. To the multiculturalist, the more hyphens, the better, and we have NO problem choosing which culture in the ‘tossed salad’ is “best.”
Don’t let the political left’s notorious relativism take from the right another quite conservative concept: pride in cultural tradition. Which, by the way, makes my argument: the left will respond positively to an assertion of multiculturalism in U.S. foreign policy, permitting the right to discard the left’s multilateralism, which is itself merely a psychic stalking horse attempting to defang and declaw the predator’s pro-active interventionism.
‘Be free,’ Harrison.
a duoist, thank you for clearing that up.
Perhaps America is truly multicultural, and I probably was alluding to the deceptive facade of multiculturalism in Europe instead – instead of tolerance, segregation and ghettoisation has manifested, exacerbating ethnic and racial tensions – the London bombings, the French surburb riots: all point to a worryingly disturbing trend that transactional governance with regard to minorities in Europe is not a substitute for transformational governance, which in America is apparent partly due to the multiculturalism that thrives there.
Perhaps it is indeed true that the true meaning of multiculturalism has been distorted amidst the demagoguery that has marked the partisan nature of discourse in America, but as you say, the left is unwilling to clearly distinguish multiculturalism from relativism. As I mentioned in my previous reply, we still have to persuade the left to refine their argument in clearer, unambiguous terms so that we can build consensus for this neo-multiculturalist approach to foreign policy.
I don’t think America’s cultural tradition is in any mortal danger, because multiculturalism flourishes here; the problem lies in selling this to the Europeans, who have been forced to confront the penetrated veneer of what seemed to be multiculturalism. I’m sure you’ve heard about stories of various European countries adopting measures to clamp down on activities that might threaten the social fabric, all in the name of multiculturalism: banning of Christmas-related symbols, of art, theatre and plays – all because the authorities fear they will offend the Muslim minorities in their countries.
The Europeans seem to be negating freedom in the name of multiculturalism, and that indeed is troubling. If neomultilateralism is well and truly dead, then we would have to reconcile our differences with Europe through this neomulticulturalism that you speak of. If the Europeans are shifting towards the neutralisation of choice and freedom in extension, they not only contribute to
a) the increasing disillusionment with the left by the right, making them even more culpable of accommodating relativism – in effect, worsening the stereotypical label that has afflicted the left; but also
b) they are operating with diametrically opposing principles – here we are, talking about multiculturalism when Europe is clamping down on freedom of speech and religious freedom (hypocritically, directed towards integrated Europeans instead of intolerant Muslim fundamentalists).
Of course, I want to see the left reconciled with the right in our shared cultural tradition and multiculturalism as much as you do – that will bode well for a bipartisan-spearheaded approach towards foreign policy. Proactive interventionism in the post-Bush epoch will require significant European cooperation outside the crippling aegis of the UN. Only if the Europeans manage to accomplish what America has done with multiculturalism will such a future be manifest, but right now it seems that they are moving in the opposite direction.
The left might point to Europe and say that “multiculturalism” will only lead to disintegration and a scourge on our nation – simply put, the left needs to be convinced that multiculturalism will work to actually embrace the proposed approach and ultimately abandon multilateralism. In short, it’s not in our hands, at least not entirely.
The left might point to Europe and say that “neomulticulturalism†will only lead to disintegration and a scourge on our nation – simply put, the left needs to be convinced that multiculturalism in Europe will work to actually embrace the proposed approach and ultimately abandon multilateralism. In short, it’s not in our hands, at least not entirely.
Pardon the error.
Prime Minister Blair has a piece in next month’s “Foreign Affairs” in which he notes the ‘interdependency’ of values and our current conflict, and calls for ‘multilateral’ efforts at solutions. Once again, Marc Schulman is soothsayer.
Multiculturalism is difficult in Europe for a number of reasons, not least being that the entire construct of nation-states for the past four hundred years is grounded upon a common language spoken in a fixed area sharing a common religion. There is little of those European parameters in the American experiment on forming a nation: we are wildly culturally diverse, not homogenous like, say, the Japanese are, and our history is replete with growing expansion into new frontiers, not stability in a fixed area. That multicultural diversity is not our weakness; it our strength, so long as freedom is our operating philosophy (Toqueville).
Harrison, the riots in the Paris Muslim suburbs and the bombings of London’s subway are acts committed largely by second generation Muslims. The second generation immigrant has been a social problem in every immigrant culture, including ours, having to do with conflicting identity formation (Maalouf). As an extreme example, Osama bin Laden is a second generation immigrant.
I agree with Marc’s prescient analysis: neomulilateralism is going to become the operative standard for the West’s conduct of foreign policy, in a reaction against Mr. Bush’s Doctrine of pro-active interventionism as self-defense. Yet, with “freedom as our operating philosophy,” neomulticulturalism plays to America’s srengths, and very high on our list of strengths has to be the hard-fought, earned lessons—taught by centuries of racial discrimination—on how to become an inclusive society.
Neomulticulturalism in the conduct of foreign policy strongly implies freedom; neomultilateralism does not.
‘Be free.’
Just because some religious men are evil doesn’t make Religion evil!
Just because the Bush Doctrine was mismanaged doesn’t make the Doctrine itself ineffective!
Americans, especially on the East and West coasts, hate the Bush Doctrine because it smacks of Manifest Destiny and Old Colonialism—but, truth be told, junk the Doctrine and you dispose forever of a “moral” foreign policy, opting instead for the UN formula of all talk and no action! Or, as we used to say, all ftar and no carp!”
Goodbye America! No more guts; no more glory!!
Eye on the Watcher’s Council…
As you may know the members of the Watcher’s Council each nominate one of his or her own posts and one non-Council post for consideration by the whole Council. The complete list of this week’s Council nominations is here.
A position has ope…
Marc,
Terrific post. I think you are probably right and Neo-Multilateralism will be a dressed up form of inaction and status quo-ism.
It turns out, because of his particular brand of motivating principles, Bush is not the sort you want to be pro-active, but I certainly wish he hadn’t gone about things as he has. Only Bush could have turned the act of standing up to thugs and bullies into something beyond the pale.
[...] The Watcher’s Council has announced its picks for the most outstanding posts of the preceding week. The winning Council post was Done With Mirrors’s post, “Follow Your Surgesâ€. Second place honors went to American Future’s post, “The Coming of Neo-Multilateralismâ€. [...]
In politics, as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.
Alexander Hamilton, Federalist No. 1, October 27, 1787
Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to “bind me in all cases whatsoever†to his absolute will, am I to suffer it?
Thomas Paine, The American Crisis, No. 1, December 19, 1776
I put these thoughts together at another time of crisis for America. When around the world by fire and sword we are seeking to convert the masses to our doctrines of democracy and freedom. If our faith in the innate desire of man for freedom is so secure, why then must we rest if from the tyrants in foreign lands? Why do the masses sit huddled in fear from tyrants if they have the desire to be free? And what great calling either divine or in the laws of our own land, declares that our “king†should set out on a great conquest of liberty for all mankind?
We have no king- our laws our plain – and the liberty of the common man in far off lands will only be secured by his own innate desire to throw off the shackles of tyranny. Our invading armies suffocate his own breath of freedom by creating violence in his midst. Our stray arrows pierce the heart of his innocent children, and cause him to cleave to his former tyrant king – who never did harm to his posterity.
In our haste to make war on the tyrant – we subjugate the humble masses, drowning them in a sea of violence and hopelessness. They flee their native lands to escape the liberators and the clash of willful men. We utterly fail in our great crusade of liberty, and ultimatly enslave ourselves to the ambition of would be kings.
To eliXelx,
Guts and glory be damned. If those steer us to wrong-headed decisions which lead to loss of innocent life and international prestige for the country, then perhaps other organs and sentiments should be called upon.
Brains, tongues and political savvy come to mind. Bad mouth the UN all you want. It wanted to slow our march to war until more evidence was gathered. We now have the evidence and know that Bush either 1) screwed up in his analysis and execution, or 2) lied to cover his real motivation which was to secure permanent US bases in Iraq.
[...] The votes are in from this week’s Watchers Council and the winner in the Council category is Done with Mirrors for “Follow Your Surges.” Finishing second was “The Coming of Neo-Multilateralism” by American Future. [...]
[...] The Coming of Neo-MultilateralismAmerican Future [...]
What kind of Fire Pit to Buy?...
If you are looking to buy a fire pit what are your options? Well, good news because there are a lot of choices, from building your own to buying a pit ready to go. Your first question to ask: Do I want to buy a gas pit or go with the true-campfire feel…
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Take a Bow…
Madonna is known for discovering religious symbolism and sexuality in her art. This attracted criticism from the Vatican throughout the 1980s. In 1992, she started an entertainment company, Maverick, which printed a book of erotic photographs called Se…