Posted by Dr. Demarche

Last week I proposed a new blog project regarding the International Community (IC):

My questions for the project are: is there such a thing as “the” international community? If so who are its members? In what arenas does this community act? What is America’s role in this community, and that of the U.N.? Finally, what is the future of such a community when Iraq is terrorized by those who oppose democracy and no “community” reacts, genocide in Rwanda goes unchecked and N. Korea is still run by a madman?

This question immediately drew several responses in the comments section (click on the link above and scroll down to read them in full), at least two of which saw the IC as largely a group that exists only in opposition to the United States. Others indicated that the IC has no real meaning or form, and that it exists only tangentially or in times of crisis. I agree, at least in part, with both of these sentiments.

I developed this idea after noticing that the phrase “international community” seems to be popping up with increasing frequency in both the media (MSM and blog-type) and at work. While searching for info on this trend I came across an article in the Foreign Policy archives entitled “What is the International Community” (subscription), a collection of essays by “nine notable thinkers, activists, journalists and policymakers from across the ideological spectrum” that has influenced my thinking on this subject. (FWIW, I truly enjoy Foreign Policy, the magazine, and highly recommend it.) Reading these essays prompted me to wonder—what do my fellow travelers think of the IC? After all, globalization of the economy and the Internet are binding us closer together every day in some ways, while ideology and religion (often one and the same thing) are working to keep us apart.

I believe, in fact, that there is an IC, and that it was the first “virtual” community in the world. The concept of an IC was born in the aftermath of World War One, as evidenced by the proposal for the League of Nations. The global battle against the Axis powers in World War Two solidified the idea of a planet-spanning community, resulting in the United Nations as the tangible manifestation of the IC. Most of the time, however, the IC lies dormant, its member states withdrawn into domestic or regional cares. The planners and founders of the UN ( i.e. the true believers in the IC) failed to take into account that for every nation the struggle to feed, clothe and protect its population takes a position of primacy. In times of relative peace and prosperity the IC dissolves into its constituent member states, each looking after its own worries. To be sure, the world does manage to occasionally come together and act as a community- after the tsunami last year, for example, and, briefly, after 9-11. But those moments of togetherness are separated by long periods of aloof complacency, to say the least. Absent a truly global threat such as outright war raging across the various continents, most nations are content to deal with their own problems.

Is the IC, then, as Kofi Annan proposes, “a work in progress” composed of “many strands of cooperation”? The Secretary General of the UN asserts that “in the new century, the international community can and must do better”, but he offers little in the way of real recommendations, as to how or even reasons why, the various nations should do so. In today’s parlance the IC has become the global “they” as in “they say….” The press, pundits and leaders of nations unable or unwilling to act on their own use the idea of the IC as a crutch—“The International Community should…” intervene in Darfur, oppose George Bush, you fill in the blank. From time to time groups of nations with sufficient common interest unite into a subset of the IC, such as continental Europe’s opposition to the war in Iraq, and as the only combined group on the world stage they assume the mantle of the IC. The reality is, however, that the IC exists primarily as idea today, and less as an entity.

None of this is to say that the thought of a brotherhood of man expressed through an IC is a bad idea. My point is simply that in practice, absent a global threat or reason to unite, the IC is simply that, a thought or an idea without true manifestation. It is fruitless, then, to point to the failings of “the international community” in resolving problems such as poverty, famine or even disaster relief. While these issues may evoke pity, or occasional outbursts of guilt, they do not offer a concrete reason for the nations of the world to shake off their torpor and come together in action. For just that fact it is pointless for us, the United States, to overly concern ourselves with what the IC thinks of our actions and policies. We should certainly be concerned with how our policies affect specific constituencies, such as the Middle East, or the EU, but we should not confuse the bitter resentment of a few nations banding together to complain that we are not fulfilling our role in the IC with the fact that they do not have the means to or gumption to take our place.

After all, a community based on enmity of the sole nation that has the power to lead the rest of the world is not much of a community. The inability of those who oppose our policies to set aside their hatred for President Bush and, as the Secretary General might say, to connect Iraq into “the many strands of cooperation”, tells me that the IC, virtual as it is today, is doomed to a very real fate—irrelevance.

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Other posts on the International Community: